  | 
 shrine
 of Arom ( Kam tribal God ) Kamdesh Kafiristan  , inside the wooden 
enclosure 
 is a holy stone sacred to the God Arom . As God of contracts 
all 
 oaths and treaties were taken and sealed at Aroms shrine . | 
  | 
| the shrine of Mahandeo at Batrik - Bruhn Mumret valley Kalashadesh . 1929 - 1930 | 
  | 
former Kalashi kot (tower) at Bruhn village  
 | 
  | 
Aspai
 village - upper Bashgal valley Kafiristan =  Gromma =  holy dancing 
platform  . 
This village was visited and photographed by Sir Lovelock in 
1885 ( Gilgit mission ect ) 
 , photos of village effigies and Kati lady 
in horned headdress are held at the London 
 India office archive / 
British museum ect . This village was built like a fort with only  
1 
entry point with all the houses facing inwards . | 
  | 
 Upper
 Presun valley Kafiristan . This valley was scared to  Mara (Imra- Dezau
 ) 
 the Great God of Kafiristan , here he had his largest and holiest 
temple along with several shrines ,  
altars  and other sacred spaces .  
Unlike the warlike other Kafiristani tribes the Presun valley tribe was 
peaceful and very religious . 
The Presun tribe are considered to be among
 the first to settle the hindu kush . | 
  | 
The
 Mara Temple of Presun valley Kafiristan ( the  spiritual centre of 
Kafiristan ) 
 known to the  Kalashi as the Temple of Mahandeo ,  holiest 
site in all of Kafiristan. 
 It had 7 large door's  ( 5 of which were 
closed all the time )  
on it's front side with several large effigy's of 
Mara ( Imra )and much  lovely carving as well. 
 A holy cave near by was
 used to offer 
 sacrifice  and was in Kafiristani
 mythology a direct entrance to 
 the underworld of the Ancestor's ( one 
had to walk backwards  
to approach it as all those who looked at it were 
cursed ). 
 In a house next door to the Temple was an iron pole 
 that Imra
 himself had placed there = that was the axis mundi of the Kafiristani 
world 
 . see Robersons - Kafirs of the Hindu Kush for a detailed 
description of the Temple . | 
  | 
| Grompisht village   -    Urtzun valley                  Gromma  = Holy dancing platform = Rikh'ini | 
  | 
| before the shrine of Gy'iz Kamdesh Kafiristan | 
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| Imra's altar at  the Kati village of Brumotul- Mumret valley - Kalasha desh  | 
  | 
 Kafiristani loving couple chair carving | 
  | 
| Brumotul big man Kafiristani grave house | 
  | 
 Waigal / Ashkungal area Kafiristani loving couple post | 
  | 
| Kafiristani  big man  grave house Waigal valley | 
  | 
Imra's
 ( Dezau ) shrine and Sacred tree at Urtsun valley .  
The shrine's   Kam 
influence is clear  , this valley had a mixed 
 Kalashi  +   Kam  tribal 
society .  
A simple carving of Imra's face sits up top and is crowned 
with horns. | 
  | 
Imra's
 ( Dezau ) shrine and Sacred tree at Urtsun valley . 
 The shrine's   Kam 
influence is clear  , this valley had  
a mixed Kalashi  +   Kam  tribal 
society . 
 A simple carving of Imra's face sits up top and is crowned 
with horns. | 
  | 
 Kafiristani  carving and a common Kalashi design 
 too used to adorn doors and beams on there houses .  | 
  | 
Dara
 = Kafiristani memorial gateway in Bashgul valley at the entrance to a 
side valley . 
These , like the effigys were erected to honour Big Men in 
the community |  |  |  |  |    | 
  | 
winter
 rite at shrine of Dizane Kamdesh lower Bashgal valley  
Kafiristan = 
shrine is made in the Parun valley style ,  
unlike the local flat roofed 
Bashgal valley type shrine.  
Imra's shrine can just be made out in the 
background ,  
these shrine's were above Kamdesh and Imra and other god's 
had 
 more shrine's below Kamdesh  , there was all so  a sacred pool below
 Kamdesh .  | 
  | 
 Altar of Sajigor Rukmu valley- Kalasha desh  | 
  | 
| Female Kafiristani effigy = horned ect  | 
  | 
Kam
 woman dance to the Gods while there men raid . 
The horned headdress that
 was used by the Bashgal valley 
 women for religious dances and such . 
The
 horns can be seen in female effigys ( todays Kalashi only make male 
effigys ). | 
  | 
 Dal hero effigies - memorials to the brave | 
  | 
| Presun valley  Deity effigys = the square faced deity effigy is a Parun valley tradition . | 
  | 
| farm house   | 
  | 
| Kafiristani Tower | 
  | 
| Mumret valley Kalasha desh | 
  | 
| the Sajigor shrine of Rukmu valley | 
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| Kalashi  Ancestor shrine  Grom village -  Rukmu valley - Kalasha desh | 
  | 
| Brumotul house post's  | 
  | 
| Peck valley  Kafiristani pillar  | 
  | 
 Kafiristani holy dance in traditional headdress  | 
  | 
| Weshi = wife of Mara   = Great God of the Presun valley Kafiristan  | 
  | 
| Grom village gri = dancing ground , Rukmu valley   | 
  | 
| native Kafiristani dances  | 
  | 
Kati  Gromma =   holy dancing platform  Kunisht  village 
 - Rukmu valley - Kalasha desh .  | 
  | 
Kamdesh Kafiristan shrine of Mother Goddess Dizane    Kalashi 
 - Jaztek  )  dancing plat form ( Gromma ) below | 
  | 
 High Priest of Lutdeh village Bashgul valley Kafiristan ,  
walks beside altar and dancing ground = Gromma   | 
  | 
| below Kamdesh brave's practice  | 
  | 
Brumotul
 village house carvings   Mumret valley Kalasha desh. 
 Brumotul was 
originally a small hamlet that protected the Kalashi from Kati raids 
 ( 
just like Kunisht ), but after the conquest of Kafiristan by the Afgan's 
 several hundred Kati  and Kam tribal refugee's settled in  3  
of the 
then 5  Kalashi valleys  of Urtsun - Mumret and Rumbur 
 As well as 2 or
 3 non Kalashi villages in the Chitral region   | 
  | 
| Kati  Animist grave yard at Kunisht village Rukmu valley Kalasha desh  | 
  | 
Shing - mou = horn altar , erected on Shing - brei = horn altar day 
 - 1st day of Joshi spring festival . Rukmu valley  | 
  | 
| Imra stone  at Brumotul village | 
  | 
| Kunisht Kati village , upper Rukmu valley -  Kalasha Desh  | 
  | 
| Kunisht village  Gromma =  holy dancing platform. Rukmu valley | 
  | 
| Kunisht  -  Kati village - Rukmu valley  -  Gromma ( holy dancing plat form )  | 
  | 
 High Priests house Kamdesh  | 
  | 
 High Priests house Kamdesh  | 
  | 
Bragmatal
 (  Lutdeh ) upper Bashgal valley kafiristan , it was from bragmatal  
 that a  large part of the  Brumotul , Kunisht  Kati refugees came in the
 late 1890s  
.after the Afgans had destroyed all the temples and shrines ,
 murdered many priests 
 - Islamic mullas were sent in . Those in the 
upper Bashgal valley  were all invited to  
Lutdeh were they were all 
killed to appease those  spirits of the  murdered 
 , it was after this 
that several hundred Kati from upper Bashgal valley 
 fled to Kalash a 
desh  just as winter closed the mt passes behind them   | 
  | 
| old Dewa  village Amol  ( clan Temple ) - Presun  (Parun) valley with Goddess statue | 
  | 
| Kalashi and Kati effigys at Peshawar museum  | 
  | 
Ramgul valley Kafiristan , this is in the western region of kafiristan 
 ( Kalasha Desh is at the  eastern end of Kafiristan )  | 
  | 
| tomb of Kafiristani big man Waigul valley | 
  | 
| tomb of Kafiristani big man Waigul valley | 
  | 
| Kafir rite  - Kam tribal chief Priest in 1881 at Kamdesh village in the Bashgul valley | 
  | 
| Brumbutol Grave yard  | 
  | 
| Holy dance at Kamdesh gromma ( dancing platform )  | 
  | 
 Kafiristani grave yard Bashgul valley  | 
  | 
Dara
 = Kafiristani memorial gateway in Bashgul valley at the entrance to a 
side valley  
.These , like the effigys were erected to honour Big Men in 
the community . | 
Source: https://www.facebook.com/pages/Kafiristan/400335726669585